-
1 pingitan
one who has been kept secluded* * *seclusion* * *one who has been kept secluded -
2 dadampɔ
one who has been in contact with civilisation for a long time without being influenced by it -
3 τομία
τομίᾱ, τομίαςone who has been castrated: masc nom /voc /acc dualτομίαςone who has been castrated: masc voc sgτομίᾱ, τομίαςone who has been castrated: masc voc sg (attic)τομίᾱ, τομίαςone who has been castrated: masc gen sg (doric aeolic)τομίαςone who has been castrated: masc nom sg (epic)——————τομίαι, τομίαςone who has been castrated: masc nom /voc plτομίᾱͅ, τομίαςone who has been castrated: masc dat sg (attic doric aeolic) -
4 gelackmeiert
umg.I P.P. lackmeiernII Adj.: sich gelackmeiert fühlen feel one has been had ( oder conned, oder taken for a ride); und ich bin der Gelackmeierte! I’ve been had ( oder taken for a ride), I’m the sucker ( oder mug), I’m the one who’s left holding the baby* * *ge|lạck|mei|ert [gə'lakmaiɐt]adj (inf)duped, conned (inf)* * *ge·lack·mei·ert[gəˈlakmaiɐt]adj (fam)▪ \gelackmeiert [o der/die G\gelackmeierte sein] sein to be the one who has been conned [or duped] [or had] fam* * *der Gelackmeierte sein — be the one who's been had (sl.)
* * *gelackmeiert umgB. adj:und ich bin der Gelackmeierte! I’ve been had ( oder taken for a ride), I’m the sucker ( oder mug), I’m the one who’s left holding the baby* * * -
5 गणः _gaṇḥ
गणः [गण् कर्मणि कर्तरि वा अच्]1 A flock, multitude, group, troop, collection; गुणिगणगणना, भगणः-2 A series, a class.-3 A body of followers or attendants.-4 Particularly, a troop of demigods considered as Śiva's attendants and under the special superintendence of Gaṇeśa, a demigod of this troop; गणानां त्वा गणपतिं हवामहे कविं कवीनाम् &c.; गणा नमेरुप्रसवावतंसाः Ku.1.55,7.4,71; Me.35.57; Ki.5.13.-5 Any assemblage or society of men formed for the attainment of the same objects.-6 A company, association.-7 A tribe, class.-8 A series of lunar mansions classed under three heads (of god, men and demons).-9 A sect (in philosophy, religion).-1 A small body of troops (a sub-division of अक्षौहिणी), consisting of 27 chariots, as many elephants, 81 horses and 135 foot; Mb.1.2.21.-11 A number (in math.).-12 A foot (in prosody).-13 (In gram.) A series of roots or words belonging to the same rule and called after the first word of that series; e. g. भ्वादिगण i. e. the class of roots which begin with भू.-14 An epithet of Gaṇeśa.-Comp. -अग्रणी m. N. of Gaṇeśa.-अचलः N. of the mountain Kailāsa, as the residence of the Gaṇas of Śiva.-अधिपः, -अधिपतिः 1 N. of Śiva; Śi.9.27.-2 N. of Gaṇeśa.-3 the chief of a troop of soldiers or of a class of disciples, of a body of men or animals.-अन्नम् a mess, food prepared for number of persons in common; Ms.4.29,219.-अभ्यन्तर a. one of a troop or number. (-रः) the leader or mem- ber of any religious association; Ms.3.154.-ईशः N. of Gaṇapati, Śiva's son (see गणपति below). ˚जननी an epithet of Pārvatī. ˚भूषणम् red-lead.-ईशानः, -ईश्वरः 1 an epithet of Gaṇeśa.-2 of Śiva.-उत्साहः the rhinoceros.-कारः 1 a classifier.-2 an epithet of Bhīmasena.-कृत्वस् ind. for a whole series of times, for a number of times.-गतिः a particular high number.-चक्रकम् a dinner eaten in common by a party of virtuous men.-छन्दस् n. metre regulated and measured by feet.-तिथ a. forming a troop or collection.-दीक्षा 1 initiation of a number or a class.-2 performance of rites for a number of persons.-दीक्षिन् a.1 one who officiates for a number of per- sons or for various castes (as a priest).-2 one who has been initiated into the worship of Ganeśa.-देवताः (pl.) groups of deities who generally appear in classes of troops; Ak. thus classifies them:-- आदित्यविश्ववसव- स्तुषिता भास्वरानिलाः । महाराजिकसाध्याश्च रुद्राश्च गणदेवताः ॥-द्रव्यम् 1 public property, common stock; Y.2.187.-2 a variety of articles.-धरः 1 the head of a class or number.-2 the teacher of a school.-नाथः, -नाथकः 1 an epithet of Śiva.-2 of Gaṇeśa.-3 the leader of the attendants of any god; Bhāg.5.17.13.-4 the head of an assemblage or corporation; Bṛi. S.15.4.-नायिका an epithet of Durgā.-पः, पतिः 1 N. of Śiva.-2 N. of Gaṇeśa. [He is the son of Śiva and Pārvatī, or of Pārvatī only; for according to one legend, he sprang from the scurf of her body. He is the god of wisdom and remover of obstacles; hence he is invok- ed and worshipped at the commencement of every important undertaking. He is usually represented in a sitting posture, short and fat, with a protuberant belly, and four hands; riding a mouse; and with the head of an elephant. This head has only one tusk, the other having been lost in a scuffle between him and Paraśurāma when he opposed the latter's en- trance to Śiva's inner apartments; (whence he is called Ekadanta, Ekadaṁṣṭra &c.). There are seve- ral legends accounting for his elephant head. It is said that he wrote the Mahābhārata at the dictation of Vyāsa who secured his services as a scribe from the god Brahman].-3 also an epithet of Bṛihas- pati and Indra.-4 the leader of a class or troop.-पर्वत see गणाचल.-पाठः a collection of gaṇas or series of words falling under the same grammatical rule.-पीठकम् the breast, bosom.-पुङ्गवः the head of a tribe or class. (pl.) N. of a country and its people; Bṛi. S.4.24.-पूर्वः the leader of a tribe or class; (ग्रामणी); Mb.13.23.2. ˚तापनी N. of a Upaniṣad.-भर्तृ m.1 an epithet of Śiva; गणभर्तृरुक्षा Ki.5.42.-2 N. of Gaṇeśa.-3 the leader of a class.-भोजनम् mess, eating in com- mon.-यज्ञः a rite common to all.-रत्नमहोदधिः a collection of grammatical gaṇas by Vardhamāna.-राज्यम् N. of an empire in the Deccan; Bṛi. S.14. 14.-रात्रम् a series of nights.-वल्लभः a general of the army (सेनानायक); Rām.2.81.12.-वृत्तम् see गणच्छन्दस्.-हासः, -हासकः a species of perfume. -
6 πολύς
πολύς, πολλή, πολύ, gen. πολλοῦ, ῆς, οῦ (Hom.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.) ‘much’.—Comparative πλείων, πλεῖον (18 times in the NT, 4 times in the Apost. Fathers [including Hv 3, 6, 4; Hs 8, 1, 16] and Ath. 12, 3) or πλέον (Lk 3:13 and Ac 15:28 μηδὲν πλέον; otherwise, πλέον in the NT only J 21:15; 14 times in the Apost. Fathers [incl. μηδὲν πλέον Hs 1, 1, 6]; Ar. twice; Just. 6 times; Tat. once; Ath. 7 times), ονος; pl. πλείονες, and acc. πλείονας contracted πλείους, neut. πλείονα and πλείω (the latter Mt 26:53 [πλεῖον, πλείου vv.ll.]; B-D-F §30, 2; Mlt-H. 82; Thackeray p. 81f; Mayser p. 68f) ‘more’ (Hom.+; ins, pap, LXX; TestAbr B 7 p. 111, 27=Stone p. 70 [πλείον]; TestJob 35:2; TestGad 7:2 [πλεῖον]; AscIs 3:8; [πλέον]; EpArist; apolog. exc. Mel.).—Superlative πλεῖστος, η, ον ‘most’ (Hom.+).① pert. to being a large number, many, a great number ofⓐ positive πολύς, πολλή, πολύα. adj., preceding or following a noun (or ptc. or adj. used as a noun) in the pl. many, numerous δυνάμεις πολλαί many mighty deeds Mt 7:22b. δαιμονιζόμενοι πολλοί 8:16. Cp. vs. 30; 9:10; 13:17; 24:11; 27:52, 55; Mk 2:15a; 6:13; 12:41; Lk 4:25, 27; 7:21b; 10:24; J 10:32; 14:2; Ac 1:3; 2:43; 8:7b; 14:22; Ro 4:17f (Gen 17:5); 8:29; 12:4; 1 Cor 8:5ab; 11:30; 12:12a, 20; 1 Ti 6:12; 2 Ti 2:2; Hb 2:10; 1J 4:1; 2J 7; Rv 5:11; 9:9; 10:11; 1 Cl 55:3ab. ἔτη πολλά many years: Lk 12:19b (εἰς ἔτη π.); Ac 24:10 (ἐκ π. ἐτῶν); Ro 15:23 (ἀπὸ π. [v.l. ἱκανῶν] ἐτῶν).—αἱ ἁμαρτίαι αἱ πολλαί Lk 7:47a. αἱ εὐεργεσίαι αἱ π. 1 Cl 21:1.—πολλὰ καὶ βαρέα αἰτιώματα many serious charges Ac 25:7 (cp. Ps.-Pla., Sisyph. 1, 387a πολλά τε καὶ καλὰ πράγματα; B-D-F §442, 11; Rob. 655). πολλὰ καὶ ἄλλα σημεῖα J 20:30 (on the form X., Hell. 5, 4, 1 πολλὰ μὲν οὖν … καὶ ἄλλα λέγειν καὶ Ἑλληνικὰ καὶ βαρβαρικά; Dionys. Hal. 2, 67, 5; Ps.-Demetr. 142 πολλὰς κ. ἄλλας χάριτας; Jos., Ant. 3, 318; Tat. 38, 1. On the subject-matter Bultmann 540, 3; also Porphyr., Vi. Pyth. 28 after a miracle-story: μυρία δʼ ἕτερα θαυμαστότερα κ. θειότερα περὶ τἀνδρὸς … εἴρηται κτλ.).—ἄλλοι πολλοί many others IRo 10:1. ἄλλαι πολλαί Mk 15:41. ἄλλα πολλά (Jos., Bell. 6, 169, Ant. 9, 242; Just., D. 8, 1) J 21:25. ἕτεροι πολλοί Ac 15:35. ἕτερα πολλά (Jos., Vi. 39) Lk 22:65.—Predicative: πολλοί εἰσιν οἱ ἐισερχόμενοι Mt 7:13.—Mk 5:9; 6:31; Gal 4:27 (Is 54:1). AcPl Ha 5, 16.—οὐ πολλοί not many=( only) a few οὐ πολλαὶ ἡμέραι (Jos., Ant. 5, 328, Vi. 309) Lk 15:13; J 2:12; Ac 1:5; AcPl Ha 11, 1. οὐ πολλοὶ σοφοί not many wise (people) 1 Cor 1:26a; cp. bc. οὐ πολλοί πατέρες not many fathers 4:15.β. subst.א. πολλοί many i.e. persons—without the art. Mt 7:22; 8:11; 12:15; 20:28; 24:5ab; 26:28; Mk 2:2; 3:10 (Mt 12:15 has ascensive πάντας; other passages to be compared in this connection are Mk 10:45=Mt 20:28 πολλῶν and 1 Ti 2:6 πάντων. Cp. the double tradition of the saying of Bias in Clem. of Alex., Strom. 1, 61, 3 πάντες ἄνθρωποι κακοὶ ἢ οἱ πλεῖστοι τ. ἀνθρώπων κακοί.—On Mk 10:45 s. OCullmann, TZ 4, ’48, 471–73); 6:2; 11:8; Lk 1:1 (cp. Herm. Wr. 11, 1, 1b and see JBauer, NovT 4, ’60, 263–66), 14; J 2:23; 8:30; Ac 9:42; Ro 16:2; 2 Cor 11:18; Gal 3:16 (πολλοί= a plurality); Tit 1:10; Hb 12:15; 2 Pt 2:2. AcPl Ha 5, 8; 7, 5; 11, 3. Opp. ὀλίγοι Mt 22:14; 20:16 v.l. (cp. Pla., Phd. 69c ναρθηκοφόροι μὲν πολλοί, βάκχοι δέ τε παῦροι=the thyrsus-bearers [officials] are many, but the truly inspired are few)—W. a partitive gen. πολλοὶ τῶν Φαρισαίων Mt 3:7. π. πῶν υἱῶν Ἰσραήλ Lk 1:16.—J 4:39; 12:11; Ac 4:4; 8:7a; 13:43; 18:8; 19:18; 2 Cor 12:21; Rv 8:11.—W. ἐκ and gen. (AscIs 3:1; Jos., Ant. 11, 151) πολλοὶ ἐκ τῶν μαθητῶν J 6:60, 66.—10:20; 11:19, 45; 12:42; Ac 17:12. ἐκ τοῦ ὄχλου πολλοί J 7:31 (Appian, Iber. 78 §337 πολλοὶ ἐκ τοῦ πλήθους).ב. πολλά—many things, much without the art.: γράφειν write at length B 4:9. διδάσκειν Mk 4:2; 6:34b. λαλεῖν Mt 13:3. μηχανᾶσθαι MPol 3. πάσχειν (Pind., O. 13, 63 al.; Jos., Ant. 13, 268; 403) Mt 16:21; Mk 5:26a; 9:12; Lk 9:22; 17:25; B 7:11; AcPl Ha 8, 19. ποιεῖν Mk 6:20 v.l. United w. another neut. by καί (Lucian, Icar. 20 πολλὰ κ. δεινά; Ael. Aristid. 46 p. 345 D.: πολλὰ κ. καλά; Ps.-Demetr., El. 70 πολλὰ κ. ἄλλα; likew. Appian, Bell. Civ. 5, 13 §53; Arrian, Anab. 6, 11, 2) πολλὰ κ. ἕτερα many other things Lk 3:18. πολλὰ ἂν κ. ἄλλα εἰπεῖν ἔχοιμι Dg 2:10 (Eur., Ep. 3, 2, πολλὰ κ. ἕτερα εἰπεῖν ἔχω; Diod S 17, 38, 3 πολλὰ δὲ καὶ ἄλλα … διαλεχθείς). ἐν πολλοῖς in many ways (Diod S 26, 1, 2; OGI 737, 7 [II B.C.]; Just., D. 124, 4 [of line of proof]) 2 Cor 8:22a. ἐπὶ πολλῶν (opp. ἐπὶ ὀλίγα) over many things Mt 25:21, 23.—W. art. (Pla., Apol. 1, 17a) τὰ πολλὰ πράσσειν transact a great deal of business Hs 4:5b.γ. elliptical δαρήσεται πολλά (sc. πληγάς) will receive many (lashes) Lk 12:47 (B-D-F §154; 241, 6).ⓑ comparative πλείων, πλεῖονα. adj. w. a plural (Diod S 14, 6, 1 μισθοφόρους πλείους=many mercenaries) πλείονας πόνους (opp. οὐχ ἕνα οὐδὲ δύο) 1 Cl 5:4. ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days (Jos., Ant. 4, 277; cp. Theophr. in Apollon. Paradox. 29 πλείονας ἡμ.) Ac 13:31.—21:10 (Jos., Ant. 16, 15); 24:17; 25:14; 27:20. οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς the priests of former times existed in greater numbers Hb 7:23. ἑτέροις λόγοις πλείοσιν in many more words (than have been reported) Ac 2:40. ταῦτα καὶ ἕτερα πλείονα MPol 12:1.—W. a gen. of comparison (Just., A I 53, 3; Tat. 3, 2) ἄλλους δούλους πλείονας τῶν πρώτων other slaves, more than (he had sent) at first Mt 21:36. πλείονα σημεῖα ὧν more signs than those which J 7:31. Also w. ἤ: πλείονας μαθητὰς ἤ more disciples than 4:1. After πλείονες (-α) before numerals the word for ‘than’ is omitted (B-D-F §185, 4; Kühner-G. II 311; Rob. 666; Jos., Ant. 14, 96) ἐτῶν ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος the man was more than 40 years old Ac 4:22. πλείους τεσσεράκοντα 23:13, 21. Cp. 24:11; 25:6 (Jos., Ant. 6, 306 δέκα οὐ πλείους ἡμέρας).—The ref. is to relative extent (cp. 2bα) in τὰ ἔργα σου τὰ ἕσχατα πλείονα τῶν πρώτων your deeds, the latter of which are greater than the former Rv 2:19.β. subst.א. (οἱ) πλείονες, (οἱ) πλείους the majority, most (Diog. L. 1, 20; 22; Jos., Ant. 10, 114) Ac 19:32; 27:12. W. ἐξ: ἐξ ὧν οἱ πλείονες most of whom 1 Cor 15:6. W. gen. and a neg. (litotes) οὐκ ἐν τ. πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός God was pleased with only a few of them 10:5. This is perh. (s. ג below) the place for 1 Cor 9:19; 2 Cor 2:6; 9:2. Phil 1:14; MPol 5:1.ב. (οἱ) πλείονες, (οἱ) πλείους (even) more πλείονες in even greater numbers Ac 28:23. πολλῷ πλείους ἐπίστευσαν many more came to believe J 4:41.—διὰ τῶν πλειόνων to more and more people=those who are still to be won for Christ 2 Cor 4:15.ג. (οἱ) πλείονες, (οἱ) πλείους. In contrast to a minority οἱ πλείονες can gain the sense the others, the rest (so τὰ πλείονα Soph., Oed. Col. 36; τὸ πλέον Thu. 4, 30, 4; Jos., Ant. 12, 240; B-D-F §244, 3). So perh. (s. א above) ἵνα τ. πλείονας κερδήσω (opp. the apostle himself) 1 Cor 9:19; 2 Cor 2:6 (opp. the one who has been punished too severely.—In this case [s. א above] his punishment would have been determined by a unanimous vote of the Christian assembly rather than by a majority). Cp. 9:2; Phil 1:14; MPol 5:1.ד. πλείονα (for πλεῖον) more Mt 20:10 v.l.; various things Lk 11:53. ἐκ τοῦ ἑνὸς πλείονα 1 Cl 24:5 (s. as adv. ParJer 7:26).ⓒ superl. adj. πλείστη w. a plural most of αἱ πλεῖσται δυνάμεις Mt 11:20 (difft. B-D-F §245, 1).② pert. to being relatively large in quantity or measure, much, extensiveⓐ positive πολύς, πολλή, πολύα. adj. preceding or following a noun (or ptc. or adj. used as a noun)א. in the sg. much, large, great πολὺς ἀριθμός Ac 11:21. W. words that in themselves denote a plurality (Appian, Bell. Civ. 5, 80 §338 στρατὸς πολύς) πολὺς ὄχλος (s. ὄχ. 1a) Mt 14:14; 20:29; 26:47; Mk 5:21, 24; 6:34a; 8:1; 9:14; 12:37 (ὁ π. ὄχ.); Lk 5:29; 6:17a; 8:4; J 6:2, 5 (for the expression ὁ ὄχλος πολύς, in which π. follows the noun, J 12:9, 12, cp. Arrian, Anab. 1, 9, 6 ὁ φόνος πολύς); Ac 6:7; Rv 7:9; 19:1, 6. πολὺ πλῆθος (s. pl. 2bα) Mk 3:7f; Lk 5:6; 6:17b; 23:27; Ac 14:1; 17:4; 1 Cl 6:1. λαὸς πολύς many people Ac 18:10. Of money and its value, also used in imagery μισθὸς πολύς Mt 5:12; Lk 6:23, 35 (all three predicative, as Gen 15:1). ἐργασία π. Ac 16:16. π. κεφάλαιον 22:28. χρυσοῦ πολλοῦ … τρυφῆς πολλῆς AcPl Ha 2, 19.—Of things that occur in the mass or in large quantities (Diod S 3, 50, 1 πολλὴ ἄμπελος) γῆ πολλή Mt 13:5; Mk 4:5; θερισμὸς π. Mt 9:37; Lk 10:2 (both pred.). χόρτος π. J 6:10; καρπὸς π. (Cyranides p. 121, 11) 12:24; 15:5, 8.—λόγος π. a long speech (Diod S 13, 1, 2; Just., D. 123, 7) Ac 15:32; 20:2. περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11 (cp. Pla., Phd. 115d).—Of time: πολὺς χρόνος a long time (Hom. et al.; Demetr.(?): 722 Fgm. 7; Jos., Ant. 8, 342; 19, 28; Just., A II, 2, 11) J 5:6 (s. ἔχω 7b); Hs 6, 4, 4 (pred.). μετὰ πολὺν χρόνον (Jos., Ant. 12, 324) Mt 25:19. Differently Mk 6:35ab (s. 3aα).ב. adj. w. a noun in the pl. many, large, great, extensive, plentiful ὄχλοι πολλοί great crowds or probably better many people (as Diod S 20, 59, 2; Ps.-Clem., Hom. 10, 3. For the corresponding mng. of ὄχλοι s. ὄχλος 1a) Mt 4:25; 8:1; 13:2; 15:30a; 19:2; Lk 5:15; 14:25. κτήματα πολλά a great deal of property Mt 19:22; Mk 10:22 (cp. Da 11:28 χρήματα π.). ὕδατα πολλά much water, many waters (Maximus Tyr. 21, 3g of the Nile ὁ πολὺς ποταμός, likew. Procop. Soph., Ep. 111) J 3:23; Rv 1:15; 14:2; 17:1; 19:6b. θυμιάματα πολλά a great deal of incense 8:3. τὰ πολλὰ γράμματα Ac 26:24. πολλοὶ χρόνοι long periods of time (Plut., Thes. 6, 9). πολλοῖς χρόνοις for long periods of time (SIG 836, 6; pap) Lk 8:29; 1 Cl 44:3. χρόνοις πολλοῖς AcPlCor 2:10. ἐκ πολλῶν χρόνων (Diod S 3, 47, 8; Jos., Ant. 14, 110; 17, 204) 1 Cl 42:5.β. subst.א. πολλοί many i.e. pers.—w. the art. οἱ πολλοί the many, of whatever appears in the context Mk 6:2 v.l. (the many people who were present in the synagogue); 9:26b (the whole crowd). Opp. ὁ εἷς Ro 5:15ac, 19ab; the many who form the ἓν σῶμα the one body 12:5; 1 Cor 10:17. Paul pays attention to the interests of the many rather than to his own vs. 33 (cp. Jos., Ant. 3, 212).—The majority, most (X., An. 5, 6, 19; Appian, Maced. 7, Bell. Civ. 4, 73 §309; 2 Macc 1:36; En 104:10; AscIs 3:26; Jos., Ant. 17, 72; Just., D. 4, 3) Mt 24:12; Hb 12:15 v.l. W. a connotation of disapproval most people, the crowd (Socrat., Ep. 6, 2; Dio Chrys. 15 [32], 8; Epict. 1, 3, 4; 2, 1, 22 al.; Plut., Mor. 33a; 470b; Plotinus, Enn. 2, 9, 9; Philo, Rer. Div. Her. 42) 2 Cor 2:17; Pol 2:1; 7:2.—Jeremias, The Eucharistic Words of Jesus3, tr. NPerrin, ’66, 179–82; 226–31, and TW VI 536–45: πολλοί.ב. πολύ much ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ, καὶ ᾧ παρέθεντο πολὺ κτλ. Lk 12:48 (Just., A I, 17, 4 twice πλέον). Cp. 16:10ab; 2 Cl 8:5; καρποφορεῖν π. bear much fruit Hs 2:3. πολὺ κατὰ πάντα τρόπον much in every way Ro 3:2 (Ael. Aristid. 34, 43 K.=50 p. 562 D. gives answer to a sim. quest. asked by himself: πολλὰ καὶ παντοῖα).—Js 5:16.—As gen. of price πολλοῦ for a large sum of money (Menand., Fgm. 197 Kö.; PRyl 244, 10. S. στρουθίον.) Mt 26:9.—Of time: ἐπὶ πολύ ( for) a long time (JosAs 19:3; Ar. 65, 3; s. also ἐπί 18cβ) Ac 28:6; AcPl Ha 10, 21. μετʼ οὐ πολύ soon afterward Ac 27:14 (μετά B 2c).—ἐπὶ πολύ more than once, often (Is 55:7) Hm 4, 1, 8.—Before a comp. (as Hom. et al.; B-D-F §246; Rob. 664) in the acc. πολὺ βέλτιον much better Hs 1:9. π. ἐλάττων v 3, 7, 6 (Ar. 6, 2). π. μᾶλλον much more, to a much greater degree (Dio Chrys. 2, 10; 17; 64 al.; Ael. Aristid. 34, 9 K.=50 p. 549 D.; Just., A II, 8, 3; D. 95, 1 al.) Hb 12:9, 25 (by means of a negative it acquires the mng. much less; cp. Diod S 7, 14, 6 πολὺ μᾶλλον μὴ … =even much less); Dg 2:7b. π. πλέον 2:7a (Ar. 11, 7). π. σπουδαιότερος 2 Cor 8:22b. Cp. π. τιμώτερον 1 Pt 1:7 v.l.; in the dat. of degree of difference πολλῷ μᾶλλον (Thu. 2, 51, 4; UPZ 42, 48 [162 B.C.]; EpArist 7; 24 al.; Sir prol. ln. 14; Jos., Ant. 18, 184; Just., A I, 68, 9; Tat. 17, 4) Mt 6:30; Mk 10:48b; Lk 18:39; Ro 5:9f, 15b, 17; 1 Cor 12:22; 2 Cor 3:9, 11; Phil 2:12. πολλῷ μᾶλλον κρείσσον 1:23 (v.l. without μᾶλλον). πολλῷ πλείους J 4:41. πολλῷ στρουθίων as v.l. Mt 20:31 and Lk 12:7 (both N.25 app.; on the strong ms. support for this rdg. s. RBorger, TRu 52, ’87, 21–24).—W. the art. τὸ πολύ (opp. τὸ ὀλίγον as X., An. 7, 7, 36) 2 Cor 8:15 (cp. Ex 16:18).ג. πολύς (Diod S 14, 107, 4 πολὺς ἦν ἐπὶ τῇ τιμωρίᾳ=he was strongly inclined toward punishing) μὴ πολὺς ἐν ῥήμασιν γίνου do not be profuse in speech, do not gossip 1 Cl 30:5 (Job 11:3).—Παπίας ὁ πολύς Papias (7), prob. to be understood as ὁ πάνυ; s. πάνυ d.ⓑ comp. πλείων, πλεῖον; adv. πλειόνωςα. adj., w. a singular (TestJob 35:2 διὰ πλείονος εὐωδίας) καρπὸν πλείονα more fruit J 15:2, 8 P66; Hs 5, 2, 4. τὸ πλεῖον μέρος τοῦ ὄχλου the greater part of the throng 8, 1, 16. ἐπὶ πλείονα χρόνον for a longer time (PTebt 6:31 [II B.C.]) Ac 18:20. Foll. by gen. of comparison: πλείονα τιμήν more honor Hb 3:3b.—IPol 1:3a. Foll. by παρά τινα for comparison Hb 3:3a; 11:4; Hs 9, 18, 2. ὅσῳ πλείονος κατηξιώθημεν γνώσεως, τοσούτῳ μᾶλλον 1 Cl 41:4.—τὸ πλεῖον μέρος as adv. acc. for the greater part Hv 3, 6, 4a.β. as subst. πλεῖον, πλέον more τὸ πλεῖον the greater sum (cp. Diod S 1, 82, 2=the greater part; Ps 89:10) Lk 7:43. πλεῖον λαμβάνειν receive a larger sum Mt 20:10. W. partitive gen. ἐπὶ πλεῖον προκόψουσιν ἀσεβείας they will arrive at an ever greater measure of impiety=become more and more deeply involved in impiety 2 Ti 2:16. W. a gen. of comparison πλεῖον τῆς τροφῆς someth. greater (more important) than food Mt 6:25; Lk 12:23. πλεῖον Ἰωνᾶ Mt 12:41; cp. vs. 42; Lk 11:31, 32. ἡ χήρα πλεῖον πάντων ἔβαλεν the widow put in more than all the rest Mk 12:43; Lk 21:3. μηδὲν πλέον nothing more (Jos., Bell. 1, 43; cp. Just., D. 2, 3 οὐδὲν πλέον); the words than, except following are expressed by παρά and the acc. Lk 3:13 or by πλήν w. gen. Ac 15:28, w. εἰ μή Hs 1:6.—The acc. is used as an adv. more, in greater measure, to a greater degree (Herm. Wr. 13, 21 Nock after the mss.) Lk 7:42; IRo 1:1; IEph 6:2; w. a gen. of comparison Mt 5:20 (περισσεύω 1aβ); J 21:15; IPol 5:2 (s. Ad’Alès, RSR 25, ’35, 489–92). τριετίαν ἢ καὶ πλεῖον for three years or even more Ac 20:18 D (cp. TestAbr B 7 p. 111, 27 [Stone p. 70, 27]).—ἐπὶ πλεῖον any farther (of place) Ac 4:17 (TestGad 7:2; Ath. 12 [ἐπί 4bβ]); (of time) at length Ac 20:9 (ἐπί 18cβ) or any longer, too long 24:4; 1 Cl 55:1 (ἐπί 18cβ); any more, even more (ἐπί 13) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). Strengthened πολὺ πλέον much more, much rather (4 Macc 1:8; cp. X., An. 7, 5, 15; BGU 180, 12f [172 A.D.] πολλῷ πλεῖον; Ar. 11, 7 πολλῷ πλεῖον) Dg 2:7; 4:5.—Also w. indications of number (s. 1bα) πλεῖον ἢ ἄρτοι πέντε Lk 9:13 (the words πλ. ἤ outside the constr. as X., An. 1, 2, 11). In πλείω δώδεκα λεγιῶνας ἀγγέλων more than twelve legions of angels Mt 26:53 the text is uncertain (B-D-F §185, 4; s. Rob. 666).—The adv. can also be expressed by πλειόνως (Aeneas Tact. 237; Jos., Ant. 17, 2; Leontios 24, p. 52, 10) more ὅσον … πλειόνως the more … the more IEph 6:1.ⓒ superl. πλεῖστος, ονα. adj.א. superlative proper τὸ πλεῖστον μέρος the greatest part w. partitive gen. Hs 8, 2, 9; 9, 7, 4. As adv. acc. for the greatest part 8, 5, 6; 8, 10, 1 (s. μέρος 1d).ב. elative (s. Mayser II/1, 1926, 53) very great, very large (ὁ) πλεῖστος ὄχλος Mt 21:8 (ὁ πλεῖστος ὄχλος could also be the greatest part of the crowd, as Thu. 7, 78, 2; Pla., Rep. 3, 397d); Mk 4:1.β. subst. οἱ πλεῖστοι the majority, most Ac 19:32 D (Just., D. 1, 4; cp. D. 48, 4 πλεῖστοι).③ pert. to being high on a scale of extentⓐ positive πολύς, πολλή, πολύα. as simple adj., to denote degree much, great, strong, severe, hard, deep, profound (Diod S 13, 7, 4 πολὺς φόβος; schol. on Apollon. Rhod. 4, 57; 58 p. 265, 3 πολλὴ δικαιοσύνη; Eccl 5:16 θυμὸς π.; Sir 15:18 σοφία; TestAbr A 20 p. 103, 4 [Stone p. 54] ἀθυμία; Just., D. 3, 1 ἠρεμία) ἀγάπη Eph 2:4. ἀγών 1 Th 2:2. ἄθλησις Hb 10:32. ἁπλότης Hv 3, 9, 1. ἀσιτία Ac 27:21. βία 24:6 [7] v.l. γογγυσμός J 7:12. διακονία Lk 10:40. δοκιμή 2 Cor 8:2. δόξα Mt 24:30; Hv 1, 3, 4; 2, 2, 6. δύναμις Mk 13:26. ἐγκράτεια strict self-control Hv 2, 3, 2. εἰρήνη complete or undisturbed peace (Diod S 3, 64, 7; 11, 38, 1) Ac 24:2. ἔλεος 1 Pt 1:3. ἐπιθυμία 1 Th 2:17. ζημία Ac 27:10. ζήτησις 15:7. θλῖψις 2 Cor 2:4a; 1 Th 1:6. καύχησις 2 Cor 7:4b (pred.). μακροθυμία Ro 9:22. ὀδυρμός Mt 2:18. παράκλησις 2 Cor 8:4. παρρησία (Wsd 5:1) 3:12; 7:4a (pred.); 1 Ti 3:13; Phlm 8. πεποίθησις 2 Cor 8:22c. πλάνη 2 Cl 1:7. πληροφορία 1 Th 1:5. πόνος Col 4:13. σιγή a great or general hush (X., Cyr. 7, 1, 25; Arrian, Anab. 5, 28, 4) Ac 21:40. στάσις 23:10. τρόμος 1 Cor 2:3. φαντασία Ac 25:23. χαρά 8:8; Phlm 7. ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; Jos., Ant. 8, 118) Mk 6:35ab.β. subst. πολλά in the acc. used as adv. greatly, earnestly, strictly, loudly, often etc. (X., Cyr. 1, 5, 14; Diod S 13, 41, 5; Lucian, Dial. Deor. 19, 2; Aelian, VH 1, 23; 4 Km 10:18; Is 23:16; TestSol 1:1; GrBar; ApcMos; Jos., Ant. 14, 348) ἀλαλάζειν πολλά Mk 5:38 (s. ἀλαλάζω). πολλὰ ἁμαρτάνειν Hs 4:5c (ApcMos 32). π. ἀνακρίνειν Ac 28:18 v.l. π. ἀπορεῖν Mk 6:20 (Field, Notes 29). π. ἀσπάζεσθαι 1 Cor 16:19 (s. ἀσπάζομαι 1a). δεηθῆναι π. (GrBar 4:14; Jos., Vi. 173; 343) Hs 5, 4, 1. διαστέλλεσθαι Mk 5:43 (s. διαστέλλω). π. ἐπιτιμᾶν 3:12. π. ἐρωτᾶν earnestly pray Hv 2, 2, 1. κατηγορεῖν π. Mk 15:3 (s. κατηγορέω 1a). κηρύσσειν π. talk freely 1:45. κλαίειν bitterly Ac 8:24 D (ApcMos 39). κοπιᾶν (ApcMos 24; CIG IV 9552, 5 … μοι πολλὰ ἐκοπίασεν, cp. Dssm., LO 266, 5 [LAE 317]) work hard Ro 16:6, 12; 2 Cl 7:1b. νηστεύειν π. fast often Mt 9:14a. ὀμνύναι π. Mk 6:23. παρακαλεῖν Mk 5:10, 23; Ac 20:1 D; 1 Cor 16:12. π. πταίειν make many mistakes Js 3:2. π. σπαράσσειν convulse violently Mk 9:26a.—W. the art. ἐνεκοπτόμην τὰ πολλά I have been hindered these many times (cp. Ro 1:13 πολλάκις) Ro 15:22 (v.l. πολλάκις here too).γ. subst. πολύ in the acc. used as adv. greatly, very much, strongly (Da 6:15, 24 Theod.) ἀγαπᾶν πολύ show much affection, love greatly Lk 7:47b. κλαίειν π. weep loudly Rv 5:4.—Mk 12:27; Ac 18:27.ⓑ superlative, the neut. acc. πλεῖστον, α as adv. (sing. Hom. et al.; pl. Pind. et al.)α. pl. πλεῖστα in the formula of greeting at the beginning of a letter πλεῖστα χαίρειν (POxy 742; 744; 1061 [all three I B.C.]; PTebt 314, 2 [II A.D.] and very oft. in pap.—Griech. pap ed. Ltzm.: Kl. Texte 142, 1910, p. 4, 5, 6, 7 al.; Preis. II s.v. πλεῖστος) heartiest greeting(s) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.β. sing. τὸ πλεῖστον at the most (Aristoph., Vesp. 260; Diod S 14, 71, 3 πεμπταῖοι ἢ τὸ πλ. ἑκταῖοι; POxy 58, 17; PGiss 65:9) κατὰ δύο ἢ τὸ πλ. τρεῖς (word for word like Περὶ ὕψους 32, 1) 1 Cor 14:27.—B. 922f. DELG. M-M. EDNT. TW. -
7 ἐχθρός
A hated, hateful, of persons and things, freq. from Hom. downwds. (Hom. has it only in this pass. sense);ἐ. γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσι Od.14.156
, Il.9.312; ἐχθρὸν δέ μοί ἐστιν c.inf., 'tis hateful to me to.., Od.12.452;θεοῖσιν ἐ. Hes.Th. 766
, Thgn.601, Ar.Eq.34;ὁ θεοῖσιν ἐ. Pl.Com.74
, etc.; cf. θεοισεχθρός.II [voice] Act., hating, hostile, first in Hes. and Pi. (v. infr. 111), τινι D.10.11, X.Ages.6.1, etc.: c. gen., ὕβριος ἐχθρὰν ὁδόν averse from insolence, Pi.O.7.90: abs.,ἐ. γλῶσσα A.Ch. 309
(anap.); (anap.), etc.;ἀστέρες Vett.Val.143.5
.III as Subst., ἐχθρός, ὁ, enemy, where the act. and pass. senses freq. coincide, Hes.Op. 342, Pi.P.2.84, etc.;ἀνὴρ ἐ. Hdt.1.92
;ὁ Διὸς ἐ. A.Pr. 120
(anap.);ἐχθροῖς ἐχθρὰ πορσύνων Id.Ag. 1374
;εἴ.. τινα ἴδοι ἐχθρὸν ἑαυτοῦ Th.4.47
;οἱ ἐμοὶ ἐ. Id.6.89
, etc.—Acc. to Ammon.Diff.p.63 V., ἐχθρός is one who has been φίλος, but is alienated; πολέμιος one who is at war; δυσμενής one who has long been alienated and refuses to be reconciled.IV regul. [comp] Comp.ἐχθρότερος D.Prooem.40.3
, AP5.160 (Hedyl. or Asclep.); [comp] Sup. - ότατος Pi.N.1.65, S.OT 1346 (lyr.), D.19.300: but more freq. irreg. ἐχθίων, ἔχθιστος (qq.v.). -
8 τιμωρέω
A- ήσω Hdt.4.119
, Antipho 5.87, etc.:—[voice] Med., [tense] fut. , Th.3.58: [tense] aor.ἐτιμωρησάμην Pl.R. 378a
:—[voice] Pass., [tense] pf.τετῑμώρημαι Th.7.77
, Lys.25.15: used in med. sense, Antipho 3.2.8, Lys.7.20, X.Cyr.7.5.32, and prob. Th.3.67: [tense] aor.ἐτιμωρήθην PMich.Zen.57.9
(iii B.C.):—to be an avenger, exact or seek to exact vengeance for, avenge, τινι Democr.261, Hdt.1.103, 8.144, E.Hec. 749, Pl.Smp. 180a, etc.: abs., Hdt.1.4: c. dat. et gen., τιμωρήσειν σοι τοῦ παιδός.. ὑπισχνοῦμαι dub.l. in X.Cyr.4.6.8: c. acc. rei, τ. τῷ ἑταίρῳ τὸν φόνον avenge his slaughter, Pl.Ap. 28c, cf. E.Ph. 935: also τ. ὑπέρ τινος (for τινι) take vengeance for him, Pl.Lg. 907e, cf. Lys.13.1; ὑπὲρ τοῦ δήμου ib.51: c. dat. rei,τῷ θανάτῳ τοῦ πατρός D.H. 4.77
: abs., Pl.Lg. 729e:—[voice] Med., avenge or seek to avenge one's own relative or friend,πατρὶ πάντα τιμωρουμένης S.El. 349
, cf. 399, E.Or. 1117:—impers. in [voice] Pass., Λεωνίδῃ τετιμώρηται vengeance has been taken for him, he has been avenged, Hdt.9.79 (but τετιμωρήσεαι ἐς.. Λεωνίδην must be taken in signf. 1.3b, thou wilt have taken vengeance in respect to L., ib.78).2 τιμωρεῖν τινα take vengeance on him, S.OT 140; τοὺς αὐτοέντας ib. 107;κελεύειν τιμωρεῖν ὑπὲρ αὑτοῦ [τὸν Ἀγόρατον] ὡς φονέα ὄντα Lys.13.42
, cf. 92; Παλαμήδους σε τιμωρεῖ φόνου (v.l. φόνον) is taking vengeance on you for the murder of P., E.Or. 433:—[voice] Pass., to be visited with vengeance, punished, Pl.Grg. 525b, 525d, etc.;τετιμωρημένος Lys.25.15
; ὧν ἡμάρτομεν τετιμωρήμεθα we have been punished, PCair.Zen. 495.2 (iii B.C.); ἱκανῶς τετιμώρημαι ib.639.15 (iii B.C.); εἰς τὸ -ηθῆναι αὐτούς PMich.Zen. l.c.:—this sense is more freq. in3 [voice] Med., avenge oneself upon, exact vengeance from, τινα Hdt.3.53, 6.138, S.Ph. 1258, E.Hec. 756, 882, Antipho 2.3.11, Th.1.121, etc.;ὡς.. οὐχ ὅπως τιμωρήσαιντο, ἀλλὰ καὶ ἐπαινέσειαν τὸν Σφοδρίαν X.HG 5.4.34
; Ἑαυτὸν τιμωρούμενος Self-punisher, name of a play by Menander, cf. X.Cyr.3.1.15;ἀπαγαγών με εἰς τὸ δεσμωτήριον τετιμώρηταί με εἰσπράσσων δραχμὰς PCair.Zen.492.7
(iii B.C.): c. gen. rei, τιμωρεῖσθαί τινά τινος take vengeance on one for a thing, Hdt.3.145, E.IT 558, Lys.6.31, Pl.Smp. 213d, etc.: alsoτ. τινὰ ἀντί τινων Hdt.6.135
; περὶ (fort. ὑπὲρ)τῶν πεπραγμένων Lys.14.2
: less freq. c. acc. rei, εἰ μή σ' ἀδελφῆς αἷμα τιμωρήσεται will visit his sister's blood on thee, E.Alc. 733, cf. Cyc. 695.b abs., avenge oneself, seek vengeance, Hdt.3.49, 7.8.β, Lys.13.84, X.Cyr.5.5.19, etc.; ταῖς ἐσχάταις τιμωρίαις τ. visit with the extreme penalties, Pl.R. 579a; τὸ τιμωρησόμενον the power to exact vengeance, D.26.4: the crime is sts. added in a relat. clause,τ. εἴ τι.. ἠδίκησαν X.An.5.4.6
;τ. ὅτι.. Id.Cyr.5.3.30
: also τιμωρεῖσθαι ὑπὲρ τῆς Ἑλλάδος exact vengeance for Greece, Id.An.1.3.4.II esp. in [tense] pres. and [tense] impf., succour one who has been attacked or has suffered injury, help him to retaliate, τινι Hdt.1.141, 152, 2.63, 3.32, 65, S.OT 136, E.Or. 718, Th.1.86, 127, al.;εἰ τύπτοιτό τις αὐτῶν ὑπ' ἐκείνων τινός, ἐβοήθεόν τε πάντες καὶ ἐτιμώρεον ἀλλήλοισι Hdt.6.138
, cf. Ael.NA1.4: abs., lend aid, give succour, Hdt.1.18.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιμωρέω
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9 סבר III
סְבַרIII, Poël סוֹבַר ( Saf. of ברי; cmp. Arab. sabar exploravit vulnus, misbâr specillum vulnerarium) to perforate, cut, (only used in the sense of) to let blood. Part. pass. מְסוֹבַר. Pes.112a top דמס׳ ולא משיוכ׳ Ms. M. (ed. מְסוֹכַר, v. סְכַר II) he who has been bled and has not washed his hands. Yeb.72a לא מְסוֹבְרִינָן ביה Ar. (ed. מסוכ׳) and on it (that day) we must not be bled. Meïl. 20b דמס׳ ואכלוכ׳ (ed. דמסוכ׳; Ar. דסַבַּר, prob. clerical error, v. Koh. Ar. Compl. s. v.) he who eats fowl after blood-letting. Ab. Zar.28b דכאיב ליה עינא ודמ׳ Ag. Hatt. (v. Rabb. D. S. a. l. note 7) one having pain of the eye and one who has been bled.V. סִיבּוּרָא II. -
10 סְבַר
סְבַרIII, Poël סוֹבַר ( Saf. of ברי; cmp. Arab. sabar exploravit vulnus, misbâr specillum vulnerarium) to perforate, cut, (only used in the sense of) to let blood. Part. pass. מְסוֹבַר. Pes.112a top דמס׳ ולא משיוכ׳ Ms. M. (ed. מְסוֹכַר, v. סְכַר II) he who has been bled and has not washed his hands. Yeb.72a לא מְסוֹבְרִינָן ביה Ar. (ed. מסוכ׳) and on it (that day) we must not be bled. Meïl. 20b דמס׳ ואכלוכ׳ (ed. דמסוכ׳; Ar. דסַבַּר, prob. clerical error, v. Koh. Ar. Compl. s. v.) he who eats fowl after blood-letting. Ab. Zar.28b דכאיב ליה עינא ודמ׳ Ag. Hatt. (v. Rabb. D. S. a. l. note 7) one having pain of the eye and one who has been bled.V. סִיבּוּרָא II. -
11 མཐར་ཕྱིན་པ་
[mthar phyin pa]one who has arrived at a sure conclusion, one who has attained to an absolute state, one who has been saved or emancipated, reached the extreme limit, reach the end, complete, perfected one, saint -
12 ངེས་པར་བརྒལ་པ་
[nges par brgal pa]one who has arrived at a sure conclusion, one who has attained to an absolute state, one who has been saved or emancipated -
13 addico
ad-dīco, xi, ctum, 3, v. a. ( imp. addice, for addic, Plaut. Poen. 2, 50;I.addixti,
Mart. 12, 16), orig., to give one's assent to a thing (“addicere est proprie idem dicere et approbare dicendo,” Fest. p. 13 Müll.), in its lit. signif. belonging only to augural and judicial language (opp. abdĭco).Of a favorable omen, to be propitious to, to favor, usually with aves as subj., and without obj.:B.cum sacellorum exaugurationes admitterent aves, in Termini fano non addixere,
Liv. 1, 55, 3; so,Fabio auspicanti aves semel atque iterum non addixerunt,
id. 27, 16, 15; also with auspicium as subj.:addicentibus auspiciis vocat contionem,
Tac. A. 2, 14; cf. Drak. Liv. 1, 36, 3; 27, 16, 15.—And with acc. of obj.:illum quem aves addixerant,
Fest. p. 241 Müll.—In judicial lang.: alicui aliquid or aliquem, to award or adjudge any thing to one, to sentence; hence Festus, with reference to the adjudged or condemned person, says:“alias addicere damnare est,” p. 13 Müll.: ubi in jus venerit, addicet praetor familiam totam tibi,
Plaut. Poen. 1, 1, 57:bona alicui,
Cic. Verr. 2, 1, 52:addictus erat tibi?
had he been declared bound to you for payment? id. Rosc. Com. 14, 41; hence ironic.: Fufidium... creditorem debitoribus suis addixisti, you have adjudged the creditor to his debtors (instead of the reverse), id. Pis. 35:liberum corpus in servitutem,
Liv. 3, 56.—Hence subst., addictus, i, m., one who has been given up or made over as servant to his creditor:ducite nos quo jubet, tamquam quidem addictos,
Plaut. Bacch. 5, 2, 87:addictus Hermippo et ab hoc ductus est,
Cic. Fl. 20 extr.; cf. Liv. 6, 15, 20. (The addictus, bondman, was not properly a slave = servus, for he retained his nomen, cognomen, his tribus, which the servus did not have; he could become free again by cancelling the demand, even against the will of his dominus; the servus could not; the addictus, when set free, was also again ingenuus, the servus only libertinus; v. Quint. 7, 3, 27. The inhuman law of the Twelve Tables, which, however, was never put in execution, that one indebted to several creditors should be cut in pieces and divided among them, is mentioned by Gell. 20, 1: Niebuhr, Rom. Gesch. 1, 638;Smith's Antiq.): addicere alicui judicium,
to grant one leave to bring an action, Varr. L. L. 6, § 61 Müll.: addicere litem, sc. judici, to deliver a cause to the judge. This was the office of the praetor. Such is the purport of the law of XII. Tab. Tab. I.: POST MERIDIEM PRAESENTI STLITEM ADDICITO, ap. Gell. 17, 2:judicem or arbitrum (instead of dare judicium),
to appoint for one a judge in his suit, Dig. 5, 1, 39, 46 and 80: addicere aliquid in diem, to adjudge a thing to one ad interim, so that, upon a change of circumstances, the matter in question shall be restored in integrum, Dig. 18, 2; 6, 1, 41; 39, 3, 9.—In auctions, to adjudge to the highest bidder, knock down, strike off, deliver to (with the price in abl.): ecquis est ex tanto populo, qui bona C. Rabirii Postumi [p. 31] nummo sestertio sibi addici velit, Cic. Rab. Post. 17; so id. Verr. 2, 1, 55; Suet. Caes. 50.—Addicere bona alicujus in publicum, i. e. to confiscate, Caes. B. C. 2, 18;C.hence in Plaut., of a parasite, who strikes himself off, as it were, i. e. promises himself to one as guest, on condition that he does not in the mean time have a higher bid, i. e. is not attracted to another by a better table,
Plaut. Capt. 1, 2, 76 sq. —In gen., to sell, to make over to:D. a.addice tuam mihi meretricem,
Plaut. Poen. 2, 50:hominem invenire neminem potuit, cui meas aedes addiceret, traderet, donaret, Auct. Or. pro Dom. 41. Antonius regna addixit pecunia,
Cic. Phil. 7, 5, 15; so Hor. S. 2, 5, 109.—In a metaph. signif.,In a good sense, to devote, to consecrate to:b.senatus, cui me semper addixi,
Cic. Planc. 39, 93:agros omnes addixit deae,
Vell. 2, 25;hence, morti addicere,
to devote to death, Cic. Off. 3, 10, 45:nolite... omnem Galliam prosternere et perpetuae servituti addicere,
to devote to perpetual slavery, Caes. B. G. 7, 77.—In a bad sense, to give up, to sacrifice, to abandon (very freq.);E.ejus ipsius domum evertisti, cujus sanguinem addixeras,
Cic. Pis. 34, 83:libidini cujusque nos addixit,
id. Phil. 5, 12, 33; so id. Mil. 32; id. Sest. 17; id. Quint. 30; hence poet.:quid faciat? crudele, suos addicere amores,
to sacrifice, to surrender his love, Ov. M. 1, 617 (where some read wrongly abdicere).—In later Latin, to attribute or ascribe a work to one:a.quae (comoediae) nomini eius (Plauti) addicuntur,
Gell. 3, 3, 13.—Hence, addic-tus, P. a. (after II. D.), dedicated or devoted to a thing; hence,Destined to:b.gladiatorio generi mortis addictus,
Cic. Phil. 11, 7, 16; cf. Hor. Epod. 17, 11.—Given up to, bound to:qui certis quibusdam destinatisque sententiis quasi addicti et consecrati sunt,
Cic. Tusc. 2, 2, 5:nullius addictus jurare in verba magistri,
Hor. Ep. 1, 1, 14:Prasinae factioni addictus et deditus,
Suet. Cal. 55.— Comp., sup., and adv. not used. -
14 consularis
consŭlāris, e, adj. [consul], of or pertaining to a consul, consular (very freq.): aetas, the age required by law for the consular office, viz. the 43d year, Cic. Phil. 5, 17, 48; cf.II.annus, II.: comitia,
for the choice of consul, id. Mur. 26, 53; id. Att. 9, 9, 3:officium,
id. Rab. Perd. 1, 2; cf.imperium,
id. Pis. 16, 38; Sall. C. 55, 6:fasces,
Liv. 2, 54, 4:lictor,
Hor. C. 2, 16, 9:insignia,
Vell. 2, 58, 3; Tac. A. 13, 10; id. H. 4, 4:ornamenta,
Suet. Caes. 76:exercitus,
Liv. 3, 29, 2; 10, 25, 16; cf.arma,
Vell. 2, 68: femina, of a consul, Suet. Aug. 69; cf. Dig. 1, 9, 1 res, worthy of a consul, Liv. 4, 8, 4; so,ortio,
id. 34, 6, 2; and cf. infra, adv.:vinum,
named after the consul during whose administration it was made, Mart. 7, 79.—Esp.: homo consularis,
a man of consular rank, one who has been consul, Cic. Verr. 2, 2, 47, § 118; 2, 3, 79, § 184; id. Phil. 11, 2, 5; ib. Rab. Post. 10, 27; so,vir consularis,
id. Sest. 21, 48; id. Cat. 4, 2, 3.—And,Subst.: consŭlāris, is, m.A.One who has been consul, an ex-consul, or one of consular rank:B.egregios consules habemus, sed turpissimos consulares,
Cic. Fam. 12, 4, 1; id. Phil. 8, 4, 14; Sall. C. 53, 1; Nep. Hann. 12, 1 al.—In the time of the empire, a legate sent by the emperor as governor into a province, Tac. Agr. 8 and 14; Suet. Aug. 33; 47; id. Tib. 41; 63 al.—Hence, adj.:consularis adoptio,
Quint. 6. prooem. § 13 Spald.— -
15 τομίαι
τομίαςone who has been castrated: masc nom /voc plτομίᾱͅ, τομίαςone who has been castrated: masc dat sg (attic doric aeolic) -
16 τομίαν
τομίᾱν, τομίαςone who has been castrated: masc acc sg (attic epic doric aeolic)τομίαςone who has been castrated: masc acc sg -
17 τομίας
τομίᾱς, τομίαςone who has been castrated: masc acc plτομίᾱς, τομίαςone who has been castrated: masc nom sg (attic epic doric aeolic) -
18 aedīlīcius
aedīlīcius (not -tius), adj. [aedilis], of an aedile: munus.—As subst, m., one who has been an aedile.* * *Iaedilicia, aedilicium ADJof an aedile (magistrate - police, fire, market); of aedile rank/ex-aedileIIex-aedile (magistrate - police, fire, market); one who has been an aedile -
19 gedeporteerde
n. deportee, one who has been expelled or exiled, one who has been sent away -
20 видавший виды
см. тж. видать виды 1), 2)1) experienced; old hand; not born yesterday; one who has been through the millДаже старики-матросы, видавшие всякие виды, угрюмо молчали, пытливо посматривая на мостик. (К. Станюкович, Человек за бортом) — Even old salts, who had been through the mill, were brooding and silent and kept their eyes fixed on the bridge.
...не только Синцову, но и этому пожилому, опытному, видавшему виды человеку было одиноко и хотелось человеческого сочувствия. (К. Симонов, Живые и мёртвые) — Sintsov could see that this elderly and experienced man, who had seen a few things in his time, was also feeling lonely and in need of human sympathy.
2) old and battered (weathered); well-worn; an old-timer on the job ( of things)Мы отпустили лошадей. На той стороне в колхозном сарае нас ожидал старенький, видавший виды "виллис", оставленный там ещё зимою. (М. Шолохов, Судьба человека) — We sent the horses back. In a collective-farm shed on the other side an old and battered jeep that had been standing there all the winter was awaiting us.
Буксиру не приснится океан / В затоне тихом, на приколе вечном, / Стоит видавший виды ветеран, / И ржавчина легла ему на плечи. (С. Орлов, Старый буксир) — A tug can't dream of oceans like a man. / Quiet, in a dock, at his eternal moorings, / He stands alone, a weathered veteran, / With russet rust upon his shoulders storing.
Самолёт был старый, видавший виды, с потемневшими металлическими частями и неопределённого цвета фюзеляжем. (Ю. Нагибин, Четунов, сын Четунова) — The plane was an old-timer on the job, its metal parts dark, its fuselage a nondescript-colour.
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